In course of time it came to mean definitely "heresy" in the modern sense; and in the later Epistles it has almost assumed this meaning. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD. But foolish questions] Such as is that of the Papists, whether an ass drinking at the font do drink the water of baptism, and so may be said to be baptized? Similar cautions were given to Timothy. 1879-90. unprofitable. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. 1. 4. "Peter Pett's Commentary on the Bible ". https:https://www.studylight.org/commentaries/jtc/titus-3.html. But avoid foolish questions; in the discharge of thy ministry meddle not with idle questions, 2 Timothy 2:23, tending to no godly edifying. BibliographyJamieson, Robert, D.D. 9 But . “Why are you so sorrowful?” he said to him. Prying questions relative to futurity, and which tend only to gratify a vain curiosity, ought to be avoided. Seven specific sins common to unbelief are noted: 1) foolishness (meaning irrationality), 2) disobedience, 3) being misled, 4) being addicted to desires and experiences, 5) living … Thus also, if we consult the Acts of the Apostles, we shall find it was in the first and early times of the gospel. BibliographyGill, John. IV. It is modified by … "Commentary on Titus 3:9". For they are unprofitable and unnecessary In doctrine, therefore, we should always have regard to usefulness, so that everything that does not contribute to godliness shall be held in no estimation. (B. Beddome, M. Titus 3:8-8 How to Show That You Are a Christian. II. 1909-1922. Titus 3:9. by Grant | Feb 5, 2015 | Titus | 3 comments. Saint First century ad. Charles Schribner's Sons. OVERVIEW - INTRODUCTION. On μάχαι, see 2 Timothy 2:23. Speaking broadly, the controversy turned on the attempt to give a fictitious permanence to the essentially transient elements in the Mosaical Law. https:https://www.studylight.org/commentaries/rwp/titus-3.html. What is it, then, the apostle condemneth? Well, I get tired of them in six days, and on the seventh, the Sabbath, I don’t want to hear anything about them. Titus 3:9 But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless. BibliographyExell, Joseph S. "Commentary on "Titus 3:9". The subject of contention would be the justification, or not, of certain commandments of men, out of the law: or perhaps the mystical meaning of the various portions of the law, as affecting these genealogies) avoid (stand aloof from, see 2 Timothy 2:16, note): for they are unprofitable and vain (“ ματ. https:https://www.studylight.org/commentaries/ice/titus-3.html. Paul is telling Titus to keep reminding his people to be working, until Jesus comes. TRANSLATION, MEANING, CONTEXT To get what Titus 3:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 1 Timothy 1:4 See the Note upon it. Admonition - by word [ nouthesia (Greek #3559): but paideia (Greek #3809), by … 9.] Now, here in Titus 3:9, the noun zetesis again means “pointless debates” since the word indicates that rather than a true and sincere search for the truth, the false teachers were involved in argumentative debate and dialogues, which were pointless, useless and of no instructional value whatsoever. Religion is not intended to gratify our curiosity, or to answer our speculative inquiries; its object is to renew and sanctify the heart, and to meeten us for heaven. Titus 3:9 points to this conclusion as well: “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.” Avoiding arguments and quarrels that do not result in profitability overall in everyone’s understanding of God and walk with God are useless. We cannot too frequently ask ourselves, Are we in a state of acceptance with God; do we grow in grace; do we hate sin and love holiness; are we more weaned from the world, and fit for heaven? When the mind is disquieted and full of trouble, we are commonly dissatisfied with everything about us, and wish if it were possible to have it otherwise. nommikos. Foolish questions reproved. "E.W. (T. Taylor, D. D.). https:https://www.studylight.org/commentaries/tbi/titus-3.html. https:https://www.studylight.org/commentaries/jfb/titus-3.html. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned. "Schaff's Popular Commentary on the New Testament". 1887. Utrum sancti resurgent cum intestinis? 3. BibliographyPett, Peter. Not any such as serve to the edification of the faith of the Church, whereof this of Christ a public person and Saviour of the world is the chief of all; neither the keeping of the descent so far as serveth to the preservation of right justice and civil peace. Calamy. Avoid foolish questions, for they are unprofitable and vain. Copyright StatementThe Robertson's Word Pictures of the New Testament. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Greek. Titus 2:14-15 Made a New Creation in Christ Jesus. (9) But avoid foolish questions, and genealogies.—The “questions” and “genealogies” have been discussed above (1 Timothy 1:4). 1832. Very frequent in lxx. In view of the context Paul especially meant those things the false teachers were promoting ( Titus 1:10; Titus 1:14; 1 Timothy 1:3-7; 1 Timothy 6:4; 2 Timothy 2:23). They did not perplex their hearers with any quirks and intricacies, but avoiding all needless disputations, which engender strife and are not unto edification, told them plainly that Jesus commanded them everywhere to repent of their sins, and to forsake them, and to behove His gospel, and become His disciples, and obey what He enjoined in being temperate, humble, just, and charitable, and they should be forever happy in the other world; and that for the effecting of this the Son of God came down from heaven, and lived here amongst men, and died, and rose again, of which they were witnesses. Trifling and uninteresting questions which serve only to amuse and not to impart any useful information, ought by all means to be avoided. All other rights reserved. modern English translation appears to reveal this is what is the intended meaning. TRANSLATION, MEANING, CONTEXT To get what Titus 3:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Twice in Paul, 1 Corinthians 3:20, cit. See 1 Timothy 1:3-4 and notes. ‘Divide-and-conquer’ has been an effective weapon that has been implemented, since the creation of the world, and the crooked serpent – who is called the devil and Satan, is the greatest manipulator of this insidious strategy.He used it in the garden to estrange man from God and men from women. 1897-1910. Some did arise even in the apostles’ days, occasioned either by that great respect and veneration the Jews had for Moses’ laws and institutions, or that fond presumption they had of God’s particular inconditionate favour to them, and His absolute election of the seed of Abraham only; or else by the wickedness of those who for some private ends would pretend to Christianity, but, being unwilling to undergo the severities of it, invented such doctrines as might best serve to patronise their lusts or impieties. 5. https:https://www.studylight.org/commentaries/vnt/titus-3.html. But when once our religion had triumphed over all others and brought the greatest part of the world to its subjection, and the princes of the earth and the great and wise men became Christians, and there was no public enemy, either Jew or Gentile, to oppose, and find work for busy wits, then they began to fall out about their own religion; and this still increased more as the Christians grew more learned and idle, and less honest, and found time and leisure to study philosophy, the greatest part of which about that time was nothing else but sophistry, or the art of wrangling, and making plain things obscure. 1 Timothy 1:4). And contentions, and strivings about the law - Such as the Jews started about various matters connected with the law - about meats and drinks, etc. Fightings about the law (μαχας νομικας machas nomikas). Go to. The second thing which Titus must resist are genealogies, which also must be rightly taken, because there always was, and yet is, an excellent use of them in Scripture. In this passage and a similar one in Timothy (1 Tim. "Commentary on Titus 3:9". St. Paul, well versed—thanks to his early and elaborate training—in all this useless, curious lore, once and for all would expel from orthodox Christian teaching everything which seemed to bear upon this favourite Jewish theology—so called. They were not to be quarrelsome, but to show meekness on all occasions, not toward friends only, but to all men, though with wisdom, James 3:13. Expository Notes with Practical Observations on the New Testament. Compare "disputer of this world," 1 Corinthians 1:20. King James Version (KJV) But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. May we be those that stand up for the truth of the glorious gospel of Christ and refuse to be “divided-and-conquered” by the enemy – but become bright lights in a darkened world, which point the way to Christ – the one and only Mediator between God and man. For they are unprofitable and vain - - They disturb and embitter the feelings; they lead to the indulgence of a bad spirit; they are often difficult to be settled, and are of no practical importance if they could be determined. Abilene Christian University Press, Abilene, Texas, USA. 1871-8. λ.] ; the notes at 1 Timothy 1:4; compare the notes at Acts 18:15. The same thing might be said of multitudes of things about which men dispute so earnestly now. Right Relationships (3:12-14) We, like the apostle and Jesus, need to show our value for our coworkers, family, brothers and sisters by the way we aid and train them. Titus 3 is the third (and the last) chapter of the Epistle to Titus in the New Testament of the Christian Bible.The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete. 1983-1999. "Cambridge Greek Testament for Schools and Colleges". Acts 25:7. I wanted to show how the two truths can be harmonised, that God knows everything and is the cause of everything, and yet that man is a free agent.” It was no wonder that, notwithstanding all the intense thought and all the expenditure of paper, pens, and ink, that sermon did not get itself finished; for the more earnestly a man ponders on such problems the deeper and darker does the Divine mystery become. —See Note in Titus 2:2 of this chapter. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 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