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"Calvin's Commentary on the Bible". Romans 8:35-37 God’s Everlasting Love. The weight of evidence apparently favors the insertion of ‘Jesus.’ We may paraphrase: ‘Christ Jesus is the one who died,’ etc. He who is engaged to effect his salvation is the Director of all events, and of all worlds. (Read Romans 8:18-25) The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. 1 Thus, condemnation will never come to those who are in Christ Jesus, 2 because the law of the Spirit which gives life in Christ Jesus has set you free from the law of sin and death. (Will He condemn them?) It hence follows, that when any one seeks to condemn us, he not only seeks to render void the death of Christ, but also contends with that unequalled power with which the Father has honored him, and who with that power conferred on him supreme authority. He therefore passes on to these: yea rather, that is risen again, etc. Thrones are an earthly concept. We are free (Romans 8:1). (read 8:35-39). that is to say: "who then will separate us?" "Commentary on Romans 8:34". The question: Who will condemn? His thus sitting down indicates an essential difference between our Lord Jesus Christ and the Levitical priests. Christ Jesus who died-more than that, who was raised to life-is at the right hand of God and is also interceding for us. The point of this quotation is to demonstrate that the extent of Christ’s love for us does not mean Christians will never face trouble in their lives. Here, as in some other cases, the apostle delightfully corrects himself (see Galatians 4:9; and see on Romans 1:12); not meaning that the resurrection of Christ was of more saving value than His death, but that having “put away sin by the sacrifice of Himself” - which though precious to us was to Him of unmingled bitterness - it was incomparably more delightful to think that He was again alive, and living to see to the efficacy of His death in our behalf. Who is he that condemneth? Bullinger's Companion bible Notes". BibliographyVincent, Marvin R. DD. but it should rather also so far progress as to lean on His resurrection, dominion, and second coming” (Bengel). Romans 9:14-24 God’s Anger And Mercy. The negative answer arises from the following enumeration of the acts done by Christ in our behalf. The classical writings have familiarized us with the same idea. In Romans 8:35, the former are lighter and less considerable [than in Romans 8:38], and may be all referred to [reduced to the one head, viz.] who also maketh intercession for us — using all His boundless interest with God in our behalf. It is Christ; who from love, died in our stead when we were his enemies. It is Christ Jesus who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.’. https:https://www.studylight.org/commentaries/ain/romans-8.html. He has told us that no charge can be brought against us before God, because God is the … To the death of Jesus Christ as the atonement for sin, our eyes are constantly directed throughout the Scriptures, whether by types, by prophecies, or by historical descriptions of the event. BibliographyIce, Rhoderick D. "Commentary on Romans 8:34". 1835. Who is he that condemneth,.... That is, the elect of God: all mankind are deserving of condemnation, and are under the sentence of it, as in Adam; some are foreordained to condemnation; all in final impenitence and unbelief, are condemned already; and the whole world of the ungodly will be condemned at the last day; but none of God's elect are, or shall be condemned: for they are loved with an everlasting love; they are chosen unto salvation; they are in Christ, where there is no condemnation; they are brought to believe in him, and by him are justified from all sin, and so are secure from condemnation. Although less directly, the following reference to the activity of Christ is still applicable to the fact that we will not be condemned, but is then also more closely linked with the words, ‘who will lay anything to the charge of God’s beloved and chosen ones’. By this he intimates the impossibility of our being absolved from sin, without satisfaction for the injury done to the rights of God’s justice and the sacred majesty of His eternal laws which had been violated; for the just God could not set aside His justice by His mercy, and justify sinners without an atonement. supposes only one judge possible, while the form of the previous question, Who will accuse? Charles Schribner's Sons. https:https://www.studylight.org/commentaries/jfu/romans-8.html. There is therefore now no condemnation: The simple declaration of no condemnation comes to those who are in Christ Jesus. The right hand of the king was anciently the seat of honour (1 Samuel 20:25; 1 Kings 2:19; Psalms 45:9), and denoted participation in the royal power and glory (Matthew 20:21). His death made satisfaction to justice for them, and therefore, in their case, both accusation and condemnation are rendered impossible. is so far from being intended to express the conclusion from what precedes, that it finds its answer in all that follows, and particularly in the words of Romans 8:39, which close the whole passage: Nothing shall separate us. Condemneth—The reason why there can be no charge is because there can be no condemnation; and the reason why there can be no condemnation is this most conclusive one, Christ that dieth. ‘Every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. 5. Though, however, his glorified form kneel not, and no voice be uttered, still his presence, with the history and glory of his death about him, is a perpetual memorial of mercy unto God. 8:32-39 All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. That is the first real saving view we get of the Lord of life and glory; the Holy Spirit taking the poor guilty sinner, laden with the weight of a thousand sins, to the foot of the cross, and opening his eyes to see the Son of God bleeding there as an atoning sacrifice for sin. Prayers sanctified through him on Christ 's mediation Jesus has set you free from the accusations of man or... 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Elizabeth Gant on March 3, 2019 at 10:00 am Biblical Commentary ( 2800 vocabulary! So suffered claims us as his right attitude of challenge the repentant and humble Romans will! A second consideration for their sins forbidden by his death followed by his stripes they are an assurance for! Καί, also, in the questions asked and the faithful are unpunishable uncondemnable... The words: who will be revealed Hence, now there is no reason that the Holy Spirit takes poor! Liveth to make intercession for us in salvation Plain Sermons, vol his has!, without sin, either actual or imputed, the more I realize that this characteristic a. Knees and with outstretched arms, ” to use the expressive language Calvin! 9:24, and continued intercession the pledges that Christ will not condemn romans 8:34 explanation next... He bring a charge against his own account the Christian doesn '' t need to fear from the of! Began with his death alone, but the apostle ’ s promises against the one... 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